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1. Easton's Dictionary definition of "Justificaton and sanctificaton"

2. Commentary on justification, sanctification, and chastisement / by Tom Gaston

3. First Corinthians 5:1-5 (sexual immorality/ One had his Fathers wife) commentary by Tom Gaston

 

 

 

Easton’s Bible Dictionary listing for justification. 

 

“A forensic term, opposed to condemnation. As regards its nature, it is the judicial act of God, by which He pardons ALL the sins of those who believe in Christ, and accounts, accepts, and treats them as righteous in the eye of the Law, i.e., as conformed to all its demands.

 

In addition to the pardon of sin,

 

  Justification declares that ALL the claims of the LAW are satisfied in respect of the justified. It is the act of the judge and NOT of the sovereign.  The Law is NOT relaxed or set aside, BUT is declared to be fulfilled in the strictest sense; (Jesus fulfilled the Law Matthew 5:17 emphasis mine) and so the person justified is declared to be entitled to ALL the advantages and rewards arising from perfect obedience to the law (Romans 5:1-10) it proceeds on the Imputing or crediting to the believer by God himself of the perfect righteousness, active and passive, of his representative and surety, Jesus Christ (Romans 10:3-9)

 

 

 Justification is NOT the forgiveness of a man without righteousness BUT a declaration that he possesses a righteousness which perfectly and for ever satisfies the Law, namely, Christ’s righteousness (2 Cor.5:21; Rom. 4:6-8.)The sole condition on which this righteousness is imputed or credited to the believer is faith in or on the Lord Jesus Christ.  Faith is called a Condition, NOT because it possesses any merit, but ONLY because it is the instrument, the ONLY instrument by which the soul appropriates or apprehends (receives) Christ and his righteousness (Romans 1:17; 3:25, 26; 4:20-22) (Philippians 3:8-11; Gal 2:16).

3:8-11; Galatians 2:16)

 

 

 The act of faith which thus secures our justification secures also at the same time our sanctification (q.v.) and thus the doctrine of justification by faith does not lead to licentiousness (Romans 6:2-7).....(end quote).     

 

 

  Therefore good works are NOT the grounds for justification of the believer, BUT "good works" are the "natural results and consequences" of justification which the believer has already received through faith in Christ.  Paul says:  "For we are HIS workmanship (God's) created "in Christ Jesus" UNTO good works" (Eph. 2:10).  Good deeds "Follow" salvation", BUT good deeds do NOT "provide nor produce salvation for those who would seek to be"forgiven and justified" by the works themselves (emphasis mine).  

 

 

Easton’s Bible Dictionary listing for sanctification.”

 

 

Sanctification: “Involves more than a mere moral reformation of character, brought about by the power of the truth: it is the work of the Holy Spirit bringing the whole nature and more under the influences of the new gracious principles implanted in the soul in regeneration. In other words, sanctification is the “carrying ON TO PERFECTION the work begun in regeneration” (Phil. 1:6), and it extends to the whole man.” (Rom.6:13) (2Cor.4:6;   Col.3:10; 1 John4:7;  1Cor.6:19) it is the special office of the Holy Spirit in the plan of Redemption to carry on this work (Phil.1:6;  1Cor.6:11; 2 Thess.2:13) Faith is the instrumental in securing sanctification, in as much as it.

 

1. Secures union to Christ (Galatians 2:20) (Romans 8:35-36)

 

2. Brings the believer into living contact with the truth, whereby he is led to yield obedience “to the commands, trembling at the threatenings, and embracing the promises of God for this life and that which is to come.

 

 Perfect sanctification is NOT attainable in this life (1 Kings 8:46) (Proverbs 20:9;

Ecclesiastes 7:20; James 3:2; 1 John 1:8) See Paul’s account of himself in Rom.7:14-25;

Philippians 3:12-14; 1Timothy 1:15) also the confessions of David (Psalms19:12, 13;

51:1) of Moses (Psalms 90:8) of Job (42:5, 6) and of Dan. (Daniel 9:3-20)

 

 

 The more Holy a man is, the more humble, self-renouncing, self-abhorring, and the more sensitive to every sin he becomes, and the more closely he clings to Christ.  The more real imperfections which cling to him he feels to be sins, which he laments and strives to overcome.  Believers find that their life is a constant warfare, and they need to take the Kingdom of heaven by storm.

 

 

 They are always subject to the constant chastisement of their Father’s loving hand, which can only be designed to correct their imperfections and to confirm their graces. And it has been notoriously the fact that “the best Christians have been those who have been the least prone to claim the attainment of perfection for themselves.”  (Hodge’s outlines.) End quote:

 

 

 

commentary on  "Justification, Sanctification, and Chastisement"

by Tom Gaston

 

 

  So we can see here from the Biblical definition of "Sanctification and Justification" that a believer is not perfect in his or her walk in Christ, but that their walk in Christ as a believer is “progressive through sanctification” by the work of the Holy Spirit who has sealed them (Eph.1:13; 4:30.)  The soul/spirit of the believer is secure in Christ by their position and right standing before God that they possess through the righteousness of Christ which has been imputed to them by God through faith in Christ (1Cor.1:30.)

 

 

  I would like to say something here.  God’s chastisment is really His love being demonstrated toward the believer (His child ) who belongs to Him (Heb.12:5-8.)  It is the correction that comes from the divine parental hand of God in order to confront the improper Christian character or attitude of the believer who is misrepresenting Christ (Gal.5:16-24.)  The apostle Paul says “Therefore, we are ambassadors for Christ, as though God were entreating through us; we beg you on behalf of Christ, be reconciled to God” (1Cor. 5:20).

 

 

  As children of God we representing Christ.  God’s chastisement is NOT a statement of the condemnation of the believer because of sin in their lives.   The penalty for sin was paid in full by Christ on the cross which was death (Rom. 6:23).  Jesus has paid the full penalty for “all our transgressions” (Col.2:13, 14.) The  judgment pronounced upon sin (Is.53:4, 5), and the chastisement of the believer who is in Christ (Heb.12:5-8) are two different subjects, with different applications.

 

 

 Chastisement is for the believer only, and not the unsaved.  The writer of Hebrews makes this very clear that if one who claims to be a Christian is NOT chastised by God,  then they are NOT one of His (Heb.12:5-8).  Therefore God’s chastisement is NOT God’s divine penalty for sin which is eternal death, since Christ has already paid for ALL sin.   But chastisment is God’s divine loving hand of correction toward the child of God. 

 

 

 The believer’s security and position in Christ is not in view here, but only their walk before God.  It is very clear from Heb.12:5-8 that God is NOT calling a believer back into the family of God through chastisement, for chastisement in this text shows clearly that those who are chastised of God are "already His child."  If one is NOT child of God, then there is NO need for chastisement, since they are found to be "illegitimate children" as the texts states.  In other words, they are NOT God's child.  One is either a child of God through faith in Christ, OR they are a child of the devil through disobedience and unbelief in the gospel of Jesus Christ (Eph. 2:1-3;  1John 3:8,  3:10, 5:19).  

 

 

  This is why I believe that the doctrine of “justification and sanctification” is essential and vitally important for the believer who is in Christ to understand. The believer who is ignorant of this doctrine, and who does not understand their position in Christ, will always feel rejected and unworthy when they fail through disobedience towards God.  Thus there are those who fall into the devils "Trap" of self condemnation because they do NOT understand their "secure divine position in Christ."   At that moment when one is “born again,” God begins a progressive work of sanctification in that new child of God (2 Cor.5:17) that continues all through their life until it is consummated at the time of "death", or at the appearing of Christ resurrection/rapture (1 Cor.1:8, 9) (Phil.1:6; and Eph.4:30), which ever comes first.

 

 

 If the believer in Christ does not feel secure, then he or she will perform like they are not secure.   One who is unstable in their Christian walk due to the "weakness of the flesh" continually focuses on their weaknesses and not on Christ who has already conquered death and the grave, and who has already given them power within in order to be victorious over temptation and sin through the indwelling power and presence of God's Holy Spirit (1 Cor.6:19,20.).  Once an individual receives this "new life" by faith in Christ (2Cor. 5:17),  they then begin a life long adventure of "progressive sanctification" with the living God who is living inside them through the indwelling presence of the Holy Spirit who has sealed them (Eph.1:13, 4:30)  This life consists of joys, sufferings, failures and disappointments, hardship, and sometimes painful and difficult circumstances, but as the apostle Paul states in Rom.8:18   “For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us.”

 

 

 We can choose to walk in obedience as a believer in Christ, and thus reap God’s peace.  OR,  we can walk in disobedience, and feel His hand of correction.  The choice is ours, but if we walk in disobedience, we can be sure that we will be met with chastisement from God who loves his children and divinely corrects them (Heb.12:5-8.)  I know from experience, for I have been their many times!

                              

 

 

Commentary on First Corinthians 5:1-5 (sexual immorality / one had his fathers wife).

By Tom Gaston

 

 

 Paul in 1 Corinthians 5:1-5 says this: “It is actually reported that there is immorality among you, and immorality of such a kind as does not exist among the Gentiles,  that someone has his father’s wife.   And you have become arrogant, and have not mourned instead, in order that the one who had done this deed might be removed from your midst.   For I, on my part, though absent in body but present in spirit, have already judged him who has so committed this, as though I were present.  In the name of our Lord Jesus, when you are assembled, and I with you in spirit, with the power of our Lord Jesus. 5. I have decided to deliver such a one to Satan for the destruction of his flesh that his spirit may be saved in the day of our Lord Jesus Christ (resurrection/Rap).

 

 

 This scripture is very important to this subject of the security of the believer. Paul had prayed to deliver this one over to Satan for the destruction of his flesh.  In other words, Paul was praying that this saint would be removed through death.   The assembly at Corinth had NOT been willing to remove this one from their congregation themselves, which they should have done already.  Therefore Paul prayed to God that he be handed over to Satan for the destruction of his flesh (put to death).

 

 

 Then Paul says something totally "contrary" to what people are trying to teach today concerning the believer losing God's salvation due to some sin, or sins in their life.   He then says in the last part “that his spirit may be saved in the day of our Lord Jesus Christ.”  I would have to say that this sin of "having your fathers wife" (sexual immorality) is a pretty serious sin for a believer in Christ to be participating in wouldn't you say!   And YET!   Paul the apostle states and teaches clearly here by the inspiration of the Holy Spirit that this immoral Christians "spirit will still be saved" in the day of our Lord Jesus Christ (resurrection/Rapture), even despite this Christians involvement in this gross sin.   Paul condemned this sin and pronounced "Judgment" upon this disobedient Christians "Flesh",  and NOT his "spirit" which was "secure in Christ",  and which was confirmed by Paul's own words "that his spirit may be saved in the day of our Lord Jesus Christ."

 

 

  Paul's statement which was directed by, and inspired by God's Holy Spirit is emphatically fool proof, doctrinally sound,  and has NO loop holes for their to be any "error" whatsoever in what its interpretation means!   And it is so powerful in that it destroys "Any and ALL teaching" which would suggest or teach that a believer in Christ can lose God's salvation due to sin or sins in their life.    

 

 

 Paul can accurately declare and state what he said in 1Cor. 5:5 above because of what he already understood concerning the teaching of “justification, sanctification, and the sealing of the believer by the Holy Spirit which he had already been teaching to the body of Christ (Rom. 5:1;  1Cor.6:9-11;   Eph.1:13, 4:30;   2Cor.1:22).  These important major doctrines are all part of the gospel of Jesus Christ which Paul received personally through a "revelation of Jesus Christ",  and NOT by man (1:11,12).

 

 

  What Paul the apostle is showing clearly here is that even if this Saint was given over to Satan for the destruction of his flesh due to this his involvement in this gross sin,  Yet  his spirit would still be saved in the day of Christ (resurrection/Rapture Eph.4:3).  The flesh will not be made "glorified" until the resurrection/Rapture of the Church.  Therefore the Christian will battle the flesh as long as they live in this corrupt body of death (Rom.7:24).   This is one of the greatest examples we have in scripture that shows clearly without a "Shadow of a doubt" that the believer is absolutely secure in Christ..

 

 

 Now you would think that if the apostle Paul who had been called by God to preach the gospel, and who was writing and addressing this matter here in 1 Cor.5:1-5, believed that one could lose God's salvation or miss the resurrection/Rapture due to such sin.  then right here in this text would have been the perfect spot to take hold of the opportunity to drive home this false teaching.  But HE DIDN’T.  Paul spoke NOT ONE WORD concerning such a teaching.  And if there was such a teaching that God wanted the Church to know,   then the Holy Spirit would have "most assuredly" inspired Paul to write at least one chapter, if not an epistle on such a serious subject as this!   BUT HE DIDN'T NOT ONE WORD!

 

  

 What the apostle Paul has written through inspiration of the Holy Sprit cannot be changed, altered, twisted, nor perverted in any way, shape, or form as to what he has already stated.  It cannot be done so with honesty, nor in good steward ship of the word, nor with a good Godly conscience.  Anything less than what Paul has already taught, penned, and stated here is nothing more than trickery, lies, deception, haughtiness, and an un-teachable spirit that brings nothing but confusion, division, unnecessary fear, and worry to the weak saint within the body of Christ.  The devil loves to take away the believers feeling of security, joy, peace, and assurance which God intended for the believer to have and experience through the work of the cross of Christ. 

 

 

 For those who have been reading my material on this subject, and who have trouble with believing what God has so clearly expounded upon through the apostle Paul.  Then let me encourage you to pray and ask God to "set you free" this false teaching of being able to "lose God's salvation."   Ask Him to help you turn away from "yourselves and your hopeless ability" in trying to keep yourself in Christ.  And then finally once and for all trust in Christ who "Has reconciled you in His fleshly body through death, in ORDER to PRESENT YOU before Him Holy and blameless and beyond reproach" (Col.1:22). 

 

 

 This concludes this article.  I hope I have helped someone within the body of Christ to see once again that they are secure in Christ WITHOUT QUESTION!   I will be writing more on this subject since it is so desperately needed today within the Church today.  Lord willing I will be writing on Romans chapter 7 where it speak about Paul battling the flesh.  this is a very very important text which should be understood by the saints of God.  With the lord's help I will address those scriptures also.

 

 

 In the mean time "keep looking for the blessed hope!"

 

In Christ, Tom Gaston

Rapturetj@insightbb.com

 

           

 

 


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